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For my own scholarship on the phenomenon, including some public tussles with JMJ, visit my academia. There are a couple of annotations to be made here. Subscribe now to keep reading and get access to the full archive. Type your email…. Continue reading. I know these results are not perfect, but they are within a reasonable range of error. Does it still strike you as absurd?

And as such, it is subject to all kinds of social pressures and influences. One could say that there is here a demonstrated interest in associating whole-number tropical [correction: sidereal] year periods with Long Count periods, meaning that there was a concern for tracking astronomy in relation to Long Count periods. Gerardo, I appreciated your contextualizing and proactive offering of possible directions for future MEC topics.

Your correlation paper would be a good one. You can have a legitimate presentation at a conference, but that does not make the argument legitimate for publication. Travel dates are Julyand after Momos, we'll head to Izapa. John Major Jenkins will probably be with us. Again, we need to test this claim. The dates are not connected in the text itself through a DN or any other method, nor do the events parallel each other.

The ONLY reason Grofe and yourself have chosen to highlight these dates, as far as I can see it, is because of this tropical year calculation. A calculation, I emphasize, that you and he have come up with; it is not referenced in the text itself. You have simply assumed that astronomy is encoded in these dates, or at least are proceeding upon that assumption.

When you find a match, you highlight it and assume it is significant, without any outside confirmation, such as from epigraphic references, or from associated iconography.

John major jenkins facebook: Message from John Major Jenkins.

One thing I note is that in the Lunar Series of the Long Count, we can see that the Maya divided up the lunations as a set of different deities. If the Maya did the same thing to other planetary bodies, it is going to be exceedingly difficult to figure out which deities are which heavenly bodies, if they indeed represent such celestial objects at all.

Hypothetically, of course. That result remains unchanged, correct? It might be useful to hear how many of these types of sidereal constants and parallel usages have been identifed in inscriptions and codices.

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I also have a good one commensurability between the tropical year and the synodic cycle of Venus Thanks for your attention. In my opinion, it is not far fetched to suggest that the Maya were capable of measuring either the sider. An inspection of the monument itself might help to settle this issue more thoroughly. If we can recognize them, text references to related astronomical events would be considered a good source of evidence.

Have I missed it in a review of your posts? Or have you deleted it? I argued that the toolmarks could be found in the alignments identified by Morley, then expanded by Aveni, and further extended by my own research. T — they had both! Then the Mr. At least this is my understanding, based on the above examples and other considerations. As you note, Copan Ruler 12 utilized 9.

John major jenkins facebook: John Major Jenkins. "Fear

However, that is exactly what they are. Stela J is astronomically interesting for multiple reasons, and I'd be happy to discuss this further in the future. We agree that deep time DNs are our most likely candidates for contrived astronomical cycles. In testing the entirety of these intervals, I do interrogate the data looking specifically for tropical year and sidereal year intervals, and that was the case with the future deep time date on TRT6.

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I have cause to do this after first finding consistent patterns in them, and I think this is a reasonable line of questioning. I really appreciate that he dove into this unusual and unexpected opportunity and shared so many in-depth things about his ongoing research, much of which is as yet unpublished. Please enter the account owner's birth date here.

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