Abu uwais abdullah alee biography of martin

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Abu uwais abdullah alee biography of martin: These biographies and autobiographies detail

Open Library American Libraries. Search the Wayback Machine Search icon An illustration of a magnifying glass. Sign up for free Log in. It appears your browser does not have it turned on. And my provision has been provided for me under the shade of my spear and humiliation has been written against anyone who goes against my orders. Humiliation has been written upon anyone who goes against my orders.

For we need a Ramadhaan and we have to correct ourselves in this Ramadhaan. And that you are a part of this Ummah and if you have an illness, and if you are a member of this ummah with a sickness, with filth, with crime, this affects the rest of the Ummah.

Abu uwais abdullah alee biography of martin: Speaker: Abu Uwais Abdullah Ali

It is like your body when you have an illness. It is like when you have hurt your finger or your toe, it affects the rest of the body. If we want to correct the position of the Ummah, then we must first start by correcting ourselves. Be selfish this Ramadhaan. Not regarding giving sadaqa but where you are going to focus your rectification or how to rectify yourself.

Are you upon the Sunnah? Have those brothers stopped committing their sins — have you stopped committing that sin? Has the brother made tawbah —- Have you made tawbah?? Has the brother corrected a situation —— have you corrected your situation? Worry about yourself. Worry about yourself this Ramadhaan. Any other Ramadhaan do what you will.

But my sincere advice to you is, this Ramadhaan worry about yourself. Am I backbiting? Am I slandering? Am I committing fahishah? Am I committing gheebah? Am I committing Nameemah tale-carrying? Do I have pride Kibr? Am I arrogant? Am I too harsh? Am I unkind? Am I not gentle enough? Am I gentle enough? Question yourself. Was my intention when I said what I said or did what I did for the pleasure of Allaah or to be noticed?

When I spoke what I spoke was it for the pleasure of Allaah or to be seen or heard? Be Mukhlis. Be sincere. Be like that servant of Allaah like the Hadith that has been related in the Kitaab al tawheed of the soldier whose head is disheveled, who is bare-footed and dirty. If he was placed at the rear of the army, he is pleased with that.

And if he is placed in the front of the army he is displeased with that. Not where I sit. Not us and them, Not you and I but his brothers and sisters. If we find that we talk to the sisters or brothers too much, we need a Ramadhaan to learn to stop talking to those who are not halaal for us to talk to. And if we find that we are mixing too much, we need a Ramadhaan to start mixing with those whom you are not supposed to mix with.

We find that we have jealousy in our hearts, vengeance in our hearts, distrust in our hearts for other Muslims based upon nothing but Shaitaan whispers to us, we need a Ramadhaan. We need a Ramadhaan, you and I. The Jannah. Upon clarity, upon Haqq, knowing the Sunnah, knowing the Deen, connected to the scholars, not preceding them in any statement or action and if they make a statement, we make their statement not add our ownThis is important.

This blessed month where you can go in as the most despicable devil and come out like an angel. Our incentives are towards the Dunya and if the opposite of this was true most of the neighbourhood around here would be Muslims. Ayah minal Ayaahs. It is that, when it is presented to the hearts, when it is presented to the people, and it is done in the right way, what happens?

This is what he does. He wants to know why he walks upon the earth. He wants to know his prayer. He wants to have his connection with his Creator. He wants to know the purpose of his existence. But who will explain it to him or her? Who will tell them? Who will open up those hearts? Those of us who cannot express ourselves, what about our actions?

If the person sees you are truthfulwhy you are truthful? So you be truthful because of that. You keep your word because of that. You are gentle, you are nice, you have good behaviour, you have good etiquette, you have good deportment, so when it comes to Islaam it is Afwaajan. If we are doing what we are supposed to be doing, people will be hearing Islaam from the radio, they will see articles written in the papers regularly, they would see good behaviour, they would see kindness and gentleness, patience and forbearance.

They would see the qualities and characteristics of Mustapha sallallahu alaihi wassallam. But we are not. Not the male or the female. Not father or mother or child. We are not upon what we should be upon, we are not doing what we are supposed to be doing. We need a Ramadhaan to clarify our situation. We need a Ramadhaan to put us in position.

We need a Ramadhaan to give this Ummah a rebirth, air.

Abu uwais abdullah alee biography of martin: Mishari al-Kharraz · Moosa Richardson.

Whoever follows the Book of Allaah, the Sunnah of the Prophet sallallahu alayhi wa sallam and the Manhaj of the Salafus Saalih, then they are our closest brothers. And those who are upon ignorance, innovation, not mukaffarah, they are still brothers from a distant but from within this Ummah. So it affects all of us. And we are connected in that way.

Because a Salafi concerns himself about this Ummah. Salafi at night thinks about this Ummah. Salafi cries in his salaah about the condition of this Ummah, he cries about all locally, he cries about their condition internationally. We need a Ramadhaan so that we can realize the Islaamic brotherhood again. We need a Ramadhaan because some of them never practiced brotherhood ever in their lives and may have been Muslims 50 years.

We need a Ramadhaan so that the sisters learn sisterhood. We need a Ramadhaan so that they can study knowledge. None of them can come from us? Not everyone who comes from us have to be Goofi. Our hope is low. Our desire is low. We are supposed to be having high goals. We should be saying when listening to Sudaisi and Shuraim that it could be you leading the salaah in haram.

But until we brush off the dust, the foolishness of the jaahiliyyahthe hastiness of the youth, the bad characteristics that we have, we have to get rid of themwe have to change our condition, we need aRamadhaan. We need to wake up from our sleep. How long are we going to stay sick? How long are we going to be unsettled? How long are we going to have our problems?

This is upon levels. This was from the characteristics of the salaf that they would fear a bad ending so therefore they would watch their actions and their behavior. What are some of the reasons behind this matter of backing up after having been steadfast? Or getting misguidance after having guidance? And this weakness of eemaan carries with it all types of diseases and all types of other illnesses from the hardness of the heart, and the easiness of falling into sin and laziness when it comes to doing or establishing obediences and worships directed towards Allaah.

All obedience and worship is for the purpose of Allaah, done for the pleasure of Allaah. These are some of the signs of what? Weakness of eemaan. And a lot of arguing and debate and dissension, this is another reason and another illness. And the absence of feeling that one is responsible in front of Allaah for what one does and that one would be asked, questioned in front of Allaah for everything that one does and and other forms of this matter.

Abu uwais abdullah alee biography of martin: Speaker: Abu Uwais Abdullah Ali ·

Many other reasons that this take place is — staying away or being faraway from the righteous companions and from the sittings of knowledge; and being busy with the dunya the material worlda long or wide and expensive hope; falling into that and embarking upon that which is haraam. So if eemaan because of that becomes weak, you find that the condition of that individual who has that weak eemaan would change — from being someone upright, from being someone righteous to being someone astray, and being someone corrupt, and being someone who is going in the incorrect way.

So first and foremost, there must be a treatment for this weakness of eemaan. And the fact that one of these angels, it was narrated that it would take years of flight for the bird to go from the earlobe of this angel to his shoulder. One shouting left them in their places in a position of prostration from death. Yes, to think about death and the Hereafter.

Reflection of death takes something that seems difficult and makes it easy. Thinking about the aakhira the Hereafter is a means of dealing with weakness of faith:. Death, thinking about death and thinking about the aakhirathe Last Day and all that will happen in the Last Day — from the punishment of the grave and before the punishment of the grave, the tightness of the grave and the darkness of the grave and the answer or questioning test of the two angels and coming out of the grave and being barefooted, naked and uncircumcised and being on the Day of Judgment where all the multitudes will be gathered until there is no room to move.

Thinking about the Akhira the Hereafter is a means of dealing with weakness of faith. Being far removed from the atmosphere of eeman — One of the Reasons for the weakness of Faith:. One has to make oneself be in an environment of eemaan. In a time when people just want everything to be perfect. We made the best of what we had. We would attend a conference and look forward to the breaks so that we could go to the Salafi bookstore and find the latest tapes that were being released.

Being spoilt for choice in these times, I really believe many of us have lost that zeal of appreciating the blessings that we have. Here is that classic lecture, digitally edited. There was no hypocrisy in his behaviour, he meant what he said and from what I knew of him, he acted in accordance to his knowledge. He loved his wife and family and those under his care from the children of his wife.

Whenever a person was in his presence, he would make you feel comfortable to the extent that one would feel as if he was from his closest companions. He was never afraid to speak the truth and clarify the Salafi manhaj. He was my friend, my brother, my advisor and by Allaah, I will miss him and his company. And we do not glorify anyone beyond or more than Allaah.