Abdul basit al bukhari biography

Then what do you think? Al-Imam Al-Bukhari deeply understood the exasperation of his pupil. Indeed, Allaah Overseeing all of his slaves. Its just that I am forced to return to my country, for my defiers has taken control of the situation. And indeed, this man i. His face was dejected, filled with profound disappointment. Therefore, only Ahmad Ibn Salamah was there to bid Al-Imam Al-Bukhari farewell, and he walked alone along the long distance to his own country, Bukhara.

Its residents prepared many things to welcome him at the city gate. Ahmad Ibn Mansur Asy-Syirazi recounted that he heard from many people who witnessed the reception of Al-Bukhari in Bukhara, that the people constructed a reception gate at a place about one farsakh about 5 km from the entrance of Bukhara. When Al-Imam Muhammad bin Ismail Al-Bukhari reached that reception gate, he found that almost all residents of Bukhara welcomed him in rejoice, to the extent that they threw gold and silver coins on the street that Al-Bukhari will walk upon.

They stood at both sides of the entrance that lead to Bukhara, while scrambling to offer special grape to their beloved imam of hadith.

Abdul basit al bukhari biography: Abdul Basit Jamal Bukhari is an

Several days after that, the scholars in Islamic law fiqh began to feel uneasy, in regards to some changes that occurred in the religious ritual of the people of Bukhara. For example, in announcing iqama, people no longer recited it evenly like in adhan, instead, they recited it once for every sentence, as written in the valid hadith. In reciting takbeer during their prayer, they no longer put their hands down, which was the teaching of Hanafi, but by raising their hands.

He will ruin the atmosphere of religious life in this city. Muhammad Ibn yahya has him expelled from Naisabur, whereas he himself is an imam in hadith. Therefore, if you need it, please come to my mosque or my house. If what I do displeases you, then you are the ruler. Despite their reaction, Eventually, Governor Khalid chased him away forcefully, leaving Al-Imam Al-Bukhari heavily disappointed by this treatment.

Before he left Bukhara, he prayed for calamity to befall those who were directly involved in his expulsion. Disappointed and dejected, Al-Bukhari left Bukhara, and the people of Bukhara sent him off with immense sadness. He walked to the village of Bikanda, then to the village of Khartanka, both were the villages of the country of Samarqand.

This last village was where he fell sick and was treated in the house of one of his relatives who lived in the village. Before he breathed for the last time, he left a will to his relatives, to shroud his corpse with three layers of fabric, without head scarf or clothes. He said that the fabric should be the white one. All of his will was kindly carried out by his relatives who took care of his corpse.

Abdul basit al bukhari biography: Abdul Basith Bukhari was

Soon after his burial was done, a fragrant scent came from his tomb was spread widely, and the scent stayed even until days. Distributing Water Loans, Bankruptcy Oppressions Partnership Mortgaging Freeing Slaves Gifts Witnesses Peacemaking Wills Jihaad One-fifth of Booty Begining of Creation Prophets Merits of Sunnah. The Companions Merits of Al-Ansaar Prophetic Commentary Virtues of the Qur'an.

Marriage Divorce Supporting Family Food, Meals Sacrifice on Birth Hunting, Slaughter Al-Adha Sacrifice Drinks Patients In addition to this, he never reported a narration of the companions or the generation following them unless he knew when and where they were born, as well as where they lived and died! He felt a great need to go and seek knowledge in every corner of the world to satisfy his thirst for knowledge.

He headed to Makkah, accompanied by his mother and elder brother, Ahmad, in AH to perform Hajj pilgrimage and seek more knowledge. After the pilgrimage, his mother and brother Ahmad returned to Bukhara while he stayed in Makkah to move between its domes of knowledge: East, and west; North and South. Before the end of two years in this sacred city, he started writing his book The Issues of the companions and their Followers which marked the beginning of his renowned books.

Al-Bukhari always loved to visit Madinah. From that wonderful sacred spot, Al-Bukhari set out on a relentless endeavor to visit all the Islamic territories out of his love for compiling the Prophetic narrations. He visited Basrah and settled for some time in Baghdad which was the capital of the Abbasid state at that time. He greatly benefited from these journeys seeking knowledge.

He had the pleasure of meeting most the narrators of Prophetic narrations at that time, sat with them, listened to the narrations, and memorized whatever knowledge they had.

Abdul basit al bukhari biography: Abdul Basith Bukhari is

He traveled through Egypt, Syria, and Iraq to continue his studies throughout his adult life, finally settling in Basra, where he would compile his monumental hadith collection. He had far stricter rules than other hadith scholars for accepting a hadith as authentic. The chain of narrators for a particular hadith had to be verified as authentic and reliable before Imam al-Bukhari would include that hadith in his compilation.

For example, the first hadith in the book begins:. This chain of six narrators was meticulously inspected by Imam al-Bukhari. In order for him to consider the hadith authentic, he had to study the lives of all the people in the chain in depth. He studied where and when the narrators lived, in order to make sure that if someone narrates from someone else, they must both have been in the same place at the same time and have actually met and discussed hadith.

Imam al-Bukhari also studied the lives of narrators, to make sure they were trustworthy and would not fabricate, or change the wording of a hadith. If he discovered that someone in a chain openly sinned or was not considered trustworthy, that hadith was immediately discarded and not included in his book unless a stronger chain for it existed.

Using his strict guidelines for hadith acceptance, Imam al-Bukhari was the first to make a systematic approach to classifying hadith.